
Golden Throne of Tutankhamun
14th c. BCE, Egypt

Thinking Through Henri Bergson (1859-1941)’s “Creative Evolution”
Essence: Solar Metaphysics of Sovereign Becoming
Henri Bergson maintains that genuine reality is a living flow (durée), while intellect freezes this flow into spatialized concepts. Tutankhamun’s solid-gold throne appears to exemplify stasis—an object built to seat an absolute monarch—yet, under Bergson’s lens, it is a radiant condenser of cosmic movement.
The throne’s gold surface is not inert matter; it is captured sunlight. Egyptians saw gold as “flesh of the gods,” a permanent incarnation of Ra’s daily rebirth. Thus the throne is a solar engine: its hammered reliefs and cloisonné inlays vibrate with the cyclical pulse of dawn, noon, and dusk. Bergson’s élan vital—a vital impetus perpetually inventing new forms—here manifests as light continually reborn on metal each time the surface catches a gaze or a torch-flame.
Pharaoh, enthroned, does not merely rule; he extends the sun’s creative evolution into the civic realm, sustaining Ma’at (cosmic order). Bergson distinguishes “closed” social automatism from “open” creative aspiration. The throne performs both: its ritual placement within the tomb preserves dynastic habit (closed), yet its shimmering, ever-changing reflections awaken viewers to an open intuition of immortality, whereby power is understood as a becoming rather than a possession. The throne promises that sovereignty, like sunlight, is reborn with every dawn—an insight beyond static hierarchy.
Even in death the seat remains active. Within the sealed burial chamber, torch-light on gold would have produced living waves, a kinetic aura around the mummy, echoing Bergson’s claim that memory endures as dynamic vibration. The throne therefore serves not as a monument to past glory, but as an ongoing generator of temporal energy—a beacon guiding the king’s consciousness along the solar river of time into eternity.
In Bergsonian terms, Tutankhamun’s throne is not an artifact of power fixed in time; it is time itself—golden, luminous, ever-creating—seated in ceremonial form.