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Buster Keaton – The General

1926

Thinking Through Georg Wilhelm Friedrich Hegel (1770–1831)’s Philosophy on the Art Essence


Buster Keaton’s The General stands as a unique synthesis of comedy and action within the silent film era, presenting a profound artistic statement on human will and resilience. From the perspective of Hegelian philosophy, this film encapsulates the unfolding of human spirit through the confrontation of external adversity, revealing the essence of freedom through struggle. In Hegel’s terms, The General exemplifies the dialectic of individuality and objective circumstances, where the protagonist’s journey becomes a metaphor for self-realization.


The Comedy of Spirit: Humor as an Expression of Freedom


In Hegelian aesthetics, the comic represents the triumph of spirit over contingency, where individuals assert their autonomy despite absurd or tragic circumstances. Keaton’s stoic, unwavering demeanor amidst chaos epitomizes this comedic spirit. The character of Johnny Gray, faced with both personal rejection and military conflict, embodies the Hegelian hero who overcomes external limitations through sheer determination. His unwavering commitment to reclaim his beloved locomotive, The General, signifies the persistence of spirit in the face of seemingly insurmountable challenges.


Dialectics of Human Will and Material World


The film’s central conflict—the reclamation of The General—is not merely a narrative device but a philosophical inquiry into the relationship between human intention and the objective world. In Hegelian terms, the train itself symbolizes a concrete manifestation of Johnny’s will, becoming an extension of his self-consciousness. The relentless pursuit across hostile terrain reflects the struggle between subjective agency and external forces. Johnny’s mastery over the locomotive mirrors the Hegelian concept of the spirit shaping the material world through practical action.


Mechanization and Human Ingenuity


Hegel views modernity as the reconciliation of nature and spirit through technological progress. In The General, the locomotive serves as a metaphor for industrial power harnessed by individual will. Keaton’s precise choreography of movement and machinery embodies this unity. The interplay between human dexterity and mechanical function—Johnny managing the train’s complexities amid pursuit—illustrates how spirit can dominate and transform the material conditions of existence.


The Sublation of Comedy and Tragedy


The comedic essence of The General lies in its sublation of tragic potential. Hegel posits that comedy emerges when spirit rises above tragic limitations, transforming sorrow into resilience. Johnny Gray’s repeated failures—misunderstandings, accidents, and physical mishaps—are consistently overcome through ingenuity and perseverance. This transformation of adversity into triumph highlights how the comic hero achieves self-affirmation through enduring challenges, embodying Hegel’s concept of the synthesis of opposites.


Nature as the Setting of Spirit’s Struggle


Hegel’s philosophy contends that human consciousness must confront and shape the natural world to realize freedom. The vast American landscape in The General becomes a stage where spirit confronts physical and social realities. The natural elements—rivers, forests, and mountains—serve as symbolic barriers that Johnny must overcome, emphasizing how spirit transcends natural determinism through ingenuity and willpower. The film’s dynamic cinematography, capturing the movement of the train through varied terrains, mirrors the unfolding of spirit amid the flux of reality.


The Hero as an Embodiment of Individual Freedom


Keaton’s portrayal of Johnny Gray presents a hero whose resolve is not diminished by societal judgment or personal doubt. In the opening scenes, Johnny is deemed a coward for not enlisting, but his later actions reveal his unwavering commitment to both love and duty. This transformation aligns with Hegel’s notion of self-actualization, where the hero’s identity is shaped not by societal perception but by the realization of inner purpose through decisive action.


Art as the Realization of Human Potential


For Hegel, art must express the highest potential of human spirit through aesthetic form. The General accomplishes this by transcending the mere comedic formula to present a deeper meditation on perseverance. The meticulous construction of physical gags, interwoven with dramatic tension, reflects the synthesis of humor and heroism. The film’s aesthetic precision—its flawless timing, fluid camera work, and spatial awareness—demonstrates how art reveals the harmonious interplay of form and content, much like a well-composed symphony.


The Unity of Love and Duty


Johnny Gray’s quest is motivated by both love for his locomotive and devotion to his beloved Annabelle. This dual pursuit encapsulates Hegel’s idea of ethical life (Sittlichkeit), where personal desire and communal duty converge. The reconciliation of these motivations—rescuing both the train and the woman—illustrates the ideal Hegelian unity of personal fulfillment and social responsibility. Johnny’s unwavering loyalty transforms the train’s retrieval from a personal endeavor into a symbolic act of honor.


The Aesthetic of Motion: Cinema as the Medium of Spirit


Hegel posits that art should transcend mere representation to embody living spirit. In The General, the fluidity of motion serves as the primary aesthetic quality, symbolizing the restless, dynamic nature of human ambition. The film’s kinetic energy, conveyed through rapid chases, elaborate stunts, and continuous forward movement, encapsulates the ceaseless drive of spirit to realize itself through action. This aesthetic of motion mirrors the dialectical progression from intention to accomplishment.


Triumph of Spirit over Circumstance


In the film’s climactic scenes, Johnny’s ingenuity and courage transform his status from rejected lover to celebrated hero. His triumph reflects the Hegelian principle that spirit ultimately transcends material limitations through courage and creative adaptation. The final shot, where Johnny, now a uniformed officer, proudly stands beside Annabelle, signifies the harmonious resolution of personal and public identity—a quintessential Hegelian reconciliation.


Conclusion: The Comic Hero as Spirit Personified


Buster Keaton’s The General transcends the conventions of silent comedy by portraying the comic hero as a manifestation of the resilient human spirit. In overcoming adversity through sheer will and mechanical mastery, Johnny Gray embodies Hegel’s vision of human consciousness evolving through struggle. The film’s integration of humor, action, and pathos reflects the synthesis of contradiction, affirming that true art arises from the harmonious reconciliation of life’s tensions.


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